NY LASER, a Leonardo Education and Art Forum (LEAF) Rendezvous Event
What: Wine + discussion
Where: LevyArts: RSVP for info firstname.lastname@example.org
When: Saturday, April 12th from 4:00 – 7:00 pm
NYC LASER is a series of lectures and presentations on art and science projects, organized on behalf of Leonardo/ISAST’s LEAF initiative (Leonardo Education and Art Forum). Former LEAF Chairs Ellen Levy and Patricia Olynyk co-organize these presentations, and Ellen Levy hosts them on behalf of the Institute for Doctoral Studies in the Visual Arts. There will be three feature presentations by Victoria N. Alexander, Lillian Ball, and Norman Ballard.
Victoria N. Alexander is director and co-founder of Dactyl Foundation, whose mission is to “bring the arts into the sciences and the sciences into the arts.” She earned her Ph.D. in English at CUNY Grad and her dissertation research focused on teleology, evolutionary theory, and complexity science at the Santa Fe Institute. She is a novelist (Smoking Hopes, Naked Singularity, and Locus Amœnus) and is on the editorial boards of Biosemiotics journal (Springer Press) and Meaning Systems book series (Fordham UP). Alexander’s talk will address the creative process from a biosemiotic perspective and is based on her 2011 book The Biologist’s Mistress: Rethinking Self-Organization in Art, Literature and Nature.
Lillian Ball Lillian Ball is an ecological artist and environmental activist working primarily on water issues. A multidisciplinary background in anthropology, ethnographic film, and sculpture informs her work. She has exhibited internationally and her awards include a John-Simon Guggenheim Foundation Fellowship and a National Endowment for the Arts Grant. Her recent WATERWASH® public art project series combines stormwater remediation, wetland restoration, and educational outreach in a creative concept that can be adapted to coastal situations worldwide. Lillian will discuss transforming scientific data collected on WATERWASH by Drexel University Environmental Engineering Department into a reflective artwork.
Norman Ballard is an award winning innovator in the use of Laser technology and motion control ‘rayography’ as an artistic medium in the visual and performing arts. His presentation ‘Laser: The Ecology of a New Medium’, will reflect on his exploration of the emergent path of this technology and its ongoing cultural assimilation. He will discuss his breakthrough work over the past 3 decades driving the ascendancy of the laser medium into galleries and collections of fine art museums worldwide, as well as its extension to his current position as Development Coordinator for Production Automation at the Metropolitan Opera supporting its current Production Department Renovation and Technology Upgrade initiative.
Statues of mythological and/or fictional characters and themes can be found in state and federal parks all over the country, like this statue of Neptune at a city park in Virginia Beach. As far as I know atheists don’t try to get these removed. The American Atheist Organization is suing to remove a cross from the WTC memorial. The “cross” is actually a section of welded I-beam that was found sticking up from the rubble after 9/11. Witnesses found the coincidental resemblance to Christ’s cross significant. While I don’t agree that such coincidences are supernaturally caused, I think they are interesting. Significant coincidences are at the heart of all “chance” phenomena which lead to the emergence of life, language, and art. (That’s my natural philosophy in a nutshell.) I could no more reject public tributes to Christianity than I could to any great work of fiction. Somehow it just doesn’t piss me off. I understand it as art. It doesn’t bother me that others take it differently. (I even have a portrait of a black Madonna hanging in my home. It’s a really cool painting that my great-grandmother brought over from Poland.) That’s why I think there is something up with AAO’s president David Silverman who isn’t able to detach himself emotionally from the power of religious symbolism. He released this statement about the WTC cross Continue reading →
Recently various religious leaders convened for an annual breakfast with NY Mayor Bloomberg to discuss community building. This year was the first to include atheists in the group.
According to the NY Times, it was Nazli Parvizi, the mayor’s commissioner of the Community Affairs Unit and an atheist, who “decided to invite atheists for the first time. She said she was inspired in part by President Obama’s inaugural address, which included a prominent reference to America’s nonbelievers.” Continue reading →
As the new millennium began, I, bravely or naïvely, committed myself to this discredited branch of philosophy, officially submitting “teleological narratives” as my dissertation topic. Although I was working on a doctorate in English at City University New York (CUNY) Graduate School, I needed a scientific advisor on my dissertation committee because teleology and biological self-organization are so entwined. Continue reading →
Telos is otherwise known as final cause, one of four causes identified by Aristotle’s natural philosophy: Material cause describes how the physical properties of matter determine what a thing is and how it will react with other things. For example, an ivory ball will roll differently than a wooden ball, as the density and weight of the material determines how much resistance it has. Efficient cause describes how the agent (person, animal, or even a moving object like a billiard ball) acting on something determines what happens. For example, the pool player, the cue stick or ball hitting another ball at rest is the efficient cause of the latter’s moving. Formal cause describes how the “blueprint” or the natural laws of form determine what can be. Some forms are physically impossible; others are very probable. Experienced pool players have learned that certain types of moves can be expected to result in certain types of outcomes, and they may apply their knowledge of geometry to their game. Final cause describes how the “end,” or the function something ultimately serves, determines what happens or how something develops. The ball was struck so that the pool player might win the game and further develop his abilities and reputation. Continue reading →